Today’s New York Times has a very long feature that tries to tie together the tangled strands of the movement.

These people are part of a significant undercurrent within the Tea Party movement that has less in common with the Republican Party than with the Patriot movement, a brand of politics historically associated with libertarians, militia groups, anti-immigration advocates and those who argue for the abolition of the Federal Reserve.

Urged on by conservative commentators, waves of newly minted activists are turning to once-obscure books and Web sites and discovering a set of ideas long dismissed as the preserve of conspiracy theorists, interviews conducted across the country over several months show. In this view, Mr. Obama and many of his predecessors (including George W. Bush) have deliberately undermined the Constitution and free enterprise for the benefit of a shadowy international network of wealthy elites.

…

The ebbs and flows of the Tea Party ferment are hardly uniform. It is an amorphous, factionalized uprising with no clear leadership and no centralized structure. Not everyone flocking to the Tea Party movement is worried about dictatorship. Some have a basic aversion to big government, or Mr. Obama, or progressives in general. What’s more, some Tea Party groups are essentially appendages of the local Republican Party.

But most are not. They are frequently led by political neophytes who prize independence and tell strikingly similar stories of having been awakened by the recession. Their families upended by lost jobs, foreclosed homes and depleted retirement funds, they said they wanted to know why it happened and whom to blame.

That is often the point when Tea Party supporters say they began listening to Glenn Beck. With his guidance, they explored the Federalist Papers, exposés on the Federal Reserve, the work of Ayn Rand and George Orwell. Some went to constitutional seminars. Online, they discovered radical critiques of Washington on Web sites like ResistNet.com (“Home of the Patriotic Resistance”) and Infowars.com (“Because there is a war on for your mind.”).

…

The Tea Party movement defies easy definition, largely because there is no single Tea Party.

…

Local Tea Party groups are often loosely affiliated with one of several competing national Tea Party organizations. In the background, offering advice and organizational muscle, are an array of conservative lobbying groups, most notably FreedomWorks. Further complicating matters, Tea Party events have become a magnet for other groups and causes — including gun rights activists, anti-tax crusaders, libertarians, militia organizers, the “birthers” who doubt President Obama’s citizenship, Lyndon LaRouche supporters and proponents of the sovereign states movement.

It is a sprawling rebellion, but running through it is a narrative of impending tyranny.

Other articles of interest:

In the New York Review of Books, Michael Tomasky observed the protests of September 12, 2009.

Earlier this month, Ben McGrath took stock of the tea party movement in a nice piece for the New Yorker.

On the Washington Post website, David Waters was skeptical that the Christian Right would join forces with the tea party movement (H/T John Fea).

In HNN, Jim Sleeper offers a cursory comparison of the Boston Tea Party of 1773 and today’s tea party movement, and (rather too optimistically) tries to link today’s tea party movement to anti-corporate sentiment.  While there were anti-corporate elements in the original Boston Tea Party, as  Thom Hartmann points out here, I think Sleeper goes too far in hoping that Sarah Palin’s Nashville audience will take up Hartmann’s cry.

Finally, at Jeff Pasley’s request, I’m linking to the videos of two lunchtime talks I gave at the Old South Meeting House in December 2009.  John Fea kindly mentioned the videos on his own blog (which all of you should be following), but in any case here is the first talk and here is the second.  The talks are called “Teapot in a Tempest: The Boston Tea Party of 1773,” in part because that’s what I thought the title of my upcoming book would be.  The title has now changed, but I am happy to say that the manuscript is currently off to the press and due out in fall 2010.

Then we have this recent study, from Open Left, depicting how white men (the only ones eligible to vote in 1860) voted in 2008:

Now, obviously it would be very easy to overdraw an analysis from these two maps.  And indeed, I think Open Left is a bit too Whiggish (despite trying not to be Whiggish) about the links between the expansion of voting rights and the election of Progressive presidential candidates–after all, the expanded electorate has certainly elected its share of conservative Presidents.

But it’s still pretty interesting.

For civilians who happen on this post, bundling was a courtship custom where unmarried young men and women slept together, bundled up in blankets on a bed. Lest it seem too sexy,  a board was put in-between the two and the girl could be encased in a stout bag to protect her the virtue. Mom and Dad (and presumably others) often stayed in the room, just like a Tufts roommate.

From a decent-seeming scholarly article on bundling that happens to be available online:

Bundling is probably the best known courtship practice of colonial America, even though very little research on the topic has ever been published. It appears to contradict the otherwise sexually strict mores of the Puritans. It meant that a courting couple would be in bed together, but with their clothes on. With fuel at a premium, it was often difficult to keep a house warm in the evenings. Since this is when a man would be visiting his betrothed in her home, they would bundle in her bed together in order to keep warm. A board might be placed in the middle to keep them separate, or the young lady could be put in a bundling bag or duffel-like chastity bag. The best protection against sin were the parents, who were usually in the same room with them. It may not have been good enough, however, as records indicate that up to one-third of couples engaged in premarital relations in spite of the public penalties, such as being fined and whipped, that often resulted (Ingoldsby 1995).

[Read the rest here.]

Read the whole thing, but I’ll boil his suggestions down to the nuggets:

1. Make the JAH into an exclusively electronic publication
2. Shake up the conference (he prefers discussions and e-discussions to roundtables and traditional panels)
3. Establish an open, moderated blog (sort of like a Metafilter for historians)
4. Reach out to people interested in American history in various local venues
5. Provide database access to historians outside the academy
6. Take a firm hand in wrangling grants.

I agree with point 1, I’m in sympathy with point 2, I’d skeptically welcome 3, I’d be all for 4 if it could be proved feasible, and I agree with 5 and 6 in principle, at least.

I shared Professor Cebula’s post on Facebook, and got various responses.  I’ll let Jeff weigh in himself, but my favorite comment was from another senior scholar: “The rot set in when they changed the name of the journal.  What was wrong with The Mississippi Valley Historical Review?”  (Date of name change: 1964.)

I’m an OAH member, and I feel lucky every time the annual conference is held at a nearby town (I like seeing American historians outside my subfield and hearing a few interesting papers, although they always seem to schedule all the early American history panels to run concurrently), or every time the JAH has articles that interest me.

I’m not so selfish as to demand that the organization feature more early history at the expense of, say, the twentieth century (although the twentieth century would probably win a contest for Most Depressing Century Ever), but I admit that I sometimes regard the organization with something of a shrug.  As long as early American history has its own journals and conferences, I’m prone to feel a bit complacent about what the OAH puts out.  On the other hand, not everyone has the luxury of such specialization (and I myself teach at least through 1877), and it’s good to have an organization that can take a broader view.

Anyway, I’d be intrigued to see the OAH put some of Cebula’s ideas into play.

The item comes from the New Year’s Day, 1794, issue of Greenleaf’s New York Journal, that city’s most important Democratic-Republican paper. It gives an account of the fighting strength of all the Native American peoples that the U.S. government knew anything about at the time. The tribal names do not quite match up with the ones in use today, and it would difficult to assess the accuracy of the numbers, but the proportions are fairly eye-popping. The unnamed officials thought they were facing more than 58,000 Indian warriors at a time when (according to a message from War Secretary Henry Knox), there were less than 4,000 troops in the whole U.S. army!  I guess it is no wonder a frontier military build-up (and Indian war) was the biggest project of Washington’s administration, besides the public finance system that paid for it.

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Now playing: The Whigs – Give ‘Em All A Big Fat Lip

Sorry I saw this late. I love “The Night They Drove Old Dixie Down” dearly, and hearing the Band’s searing, lumpy original version after growing up with the dopey, slick Joan Baez sing-along on AM radio was a formative musical experience for me: it just illustrated the difference between original popular art and dumbed-down music industry pablum. (Also, the correct lyrics actually told a story that made sense.)

That said, Robbie Robertson’s lyrics for that song and several of the others on “The Band” and “Stage Fright” partook of a fairly naive infatuation with Confederate/white southern Americana that was common in the counter culture and its offshoots circa 1969 (and after). Whilst heading back to nature and making laid-back country-rock, they loved them their doomed outlaws and rebels back in those days, and with less historical insight than we might like, the hippie songwriters and screenwriters tended to think they identified with the poor Confederate soldier, especially if he turned “social bandit” after the war. Even in the dark, revisionist westerns they turned out, the good guys were almost always ex-Confederates, just like John Wayne and Randolph Scott had always been. Blue uniforms were only seen sacking Indian villages and southern farms.

I would say it is to Robbie Robertson’s credit that, unlike a number of left-wing historians of that day, he wrote his elegiac ballad about Confederate cannon fodder rather than, say, a revanchist thug like Jesse James.

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Now playing: The Band – Rockin’ Chair
via FoxyTunes

During his recent trip to Ghana, President Obama did not discuss the brutal history of the Atlantic slave trade that began in Ghana, and only mentioned the word slavery once during his speech. Instead, the President spoke in general terms about “oppression” and “evil.” In fact, in the opening sentence that he delivered standing outside the haunting Elmina Castle, Obama likened his trip to Ghana to his visit to a concentration camp in Germany.  For decades, historians have been trying to dissuade the American public from comparing the slave trade to the Holocaust, which often leads to explosive debates on which group suffered more, and to the imminent question: would the President standing on the grounds of a former concentration camp evoke the history of slavery?

By discussing the history of the slave trade in Ghana as part of larger history of “evil” and “cruelty,” the President missed the opportunity to educate the American public (and the world for that matter) about the actual history of the slave trade: the 2 million slaves who died en route to the Americas and the millions more who suffered in the crowded, disease-ridden, dark bowels of the slave ships. He also gave up the chance to discuss the effects of the international slave trade: the destruction of African cultural traditions, languages, and religious practices by New World slaveholders; the pain felt by African families torn apart by the hands of Dutch, Spanish, and English traders and merchants; the greedy profits gained by European nations and the burgeoning colonies in the Americas; and even the transformation of West African economies; political structures; and military strategies.

Throughout his speech in front the 15^th century slave castle, Obama only mentioned the word slavery once and when he did invoke it, he made enormous historical leaps. He reflected on the 19^th century abolitionist movement when whites and blacks fought together to end slavery. While white and black people did eventually work together in the early to mid-nineteenth century to terminate slavery, one cannot ignore that on the ground where the President made such a comment, whites and blacks worked together during the 15^th, 16^th, 17^th and 18^th centuries to send Africans into chattel slavery in the New World. While Obama more than likely made this remark in order to illuminate a moment of interracial solidarity with the hope of improving race relations, he forfeited the opportunity for Americans to actually reflect on the horrors of the slave trade—a cultural memory that most black people acknowledge but one that most non-black Americans know little about. A more informed reflection on the actual history of the slave trade could do more to improve race relations than cherry picking a moment in history that happened after the international slave trade ended and did not even lead to the abolition of slavery. President Obama ought to know that it was not just abolitionists who ended slavery, but enslaved people themselves. Southern blacks dismantled the institution of slavery by fleeing from plantations across the Confederacy and joining the Union Army, contributing mightily to the North’s victory in the Civil War and the collapse of the slaveocracy.

Jim Downs is a history professor at Connecticut College, focusing on African-American history and 19th century U.S. History. His books include Taking Back the Academy and Why We Write. His articles have appeared in History Today, the Chicago Tribune, The Southern Historian, Prologue, History News Network, and Reviews in American History, among other places.

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Now playing: Robyn Hitchcock And The Egyptians – The President
via FoxyTunes

Just one brief item before I go: Dan Mandell of Truman State called my attention to a Wall Street Journal article discussing the latest target for Texas shootin’ irons in the educational culture wars: our own field of U.S. history. This kind of history standards debate is not new, of course — we can say a little prayer of thanks that Lynne Cheney never got her own CIA hit squad, or whatever Dick’s most recently revealed scheme turns out to have been. Yet back in the day, it was usually conservatives complaining about what was left out of the National History Standards; in present-day Texas, they are looking to put a tendentiously right-wing Christian view of American history into the public schools. The agenda seems to go considerably beyond LCheney-like complaints about the insufficient love given to George Washington. I will supply some key passages for myself or others to take up in the comments or later. The whole thing is worth reading, if you are feeling calm:

The fight over school curriculum in Texas, recently focused on biology, has entered a new arena, with a brewing debate over how much faith belongs in American history classrooms.

The Texas Board of Education, which recently approved new science standards that made room for creationist critiques of evolution, is revising the state’s social studies curriculum. In early recommendations from outside experts appointed by the board, a divide has opened over how central religious theology should be to the teaching of history.

Three reviewers, appointed by social conservatives, have recommended revamping the K-12 curriculum to emphasize the roles of the Bible, the Christian faith, and the civic virtue of religion in the study of American history. Two of them want to remove or de-emphasize references to several historical figures who have become liberal icons, such as César Chávez and Thurgood Marshall.

“We’re in an all-out moral and spiritual civil war for the soul of America, and the record of American history is right at the heart of it,” said Rev. Peter Marshall, a Christian minister and one of the reviewers appointed by the conservative camp. . . .

The three reviewers appointed by the moderate and liberal board members are all professors of history or education at Texas universities, including Mr. de la Teja, a former state historian. The reviewers appointed by conservatives include two who run conservative Christian organizations: David Barton, founder of WallBuilders, a group that promotes America’s Christian heritage; and Rev. Marshall, who preaches that Watergate, the Vietnam War, and Hurricane Katrina were God’s judgments on the nation’s sexual immorality. The third is Daniel Dreisbach, a professor of public affairs at American University.

The conservative reviewers say they believe that children must learn that America’s founding principles are biblical. For instance, they say the separation of powers set forth in the Constitution stems from a scriptural understanding of man’s fall and inherent sinfulness, or “radical depravity,” which means he can be governed only by an intricate system of checks and balances.

Colonial historians, would you like to take a guess about what figure some of the Texas reviewers wanted removed from the curriculum, apparently as part of this biblical program? From the specific suggestions listed at the end of the story:

• Delete Anne Hutchinson from a list of colonial leaders

Students learn about colonial history in the fifth grade, and three reviewers suggested that the standards not include Anne Hutchinson, a 17th century figure, among a list of significant leaders. Ms. Hutchinson was exiled from the Massachusetts Bay Colony for teaching religious views at odds with the officially sanctioned faith.

So rebellious female Christians just don’t count when it comes to America’s biblical principles, and/or Puritan orthodoxy is alive and well deep in the heart of Texas. I don’t think that’s what Bob Wills intended, do you?

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Now playing: Bob Wills and His Texas Playboys – Cotton Eyed Joe
via FoxyTunes

• The Tea Party protesters do not even like the Republicans any more, if they ever did. They are also the number one source of “comment spam” on this blog, or at least of the stuff that gets through the filters. That is just how revolutionary they are. Teabaggers go where online slot machine and Canadian payday loan purveyors fear to tread. [Actually, I think the spammers must think the teabaggers are a little bit confused and thus a good target market for people who sell things by getting other people to click on links accidentally.]
• Sarah Palin is in it for the money. Some conservative pundits do not approve, but Rush is all for it. Making money is the highest social good in their philosophy, right? So I guess they have to take the greedy with the bad.
• People who comment on the American political scene for national publications should be forced to read a pile of several hundred student papers. Then they would not find Palin’s habit of speaking/writing “in half-expressed thoughts and internal contradictions” so singular. It’s more or less the norm as far as I can tell, here in the mid-ranges of higher education that Sarah could not quite hack. It’s also pretty common to just disappear from classes or change schools in mid-semester, with or without explanation. Of course, it takes a truly special person to take that approach to being governor of a state. That said, making fun of a populist leader’s syntax, as the MSM and liberal blogs like to do with Palin, just plays into their hands. Ask the Federalists how well the supercilious grammar criticism tactic worked against various upstart northern Democratic-Republicans.
• Racist humor (and, one might add, racism) is fairly common, and often tolerated, in some conservative circles. Actually, I already knew that from personal experience, but it is quite revealing that some young white conservatives thought nothing of slapping that kind of thing up on Facebook.
• You can learn colonial history on Hulu. I learned that  Captain John Smith worked out a lot and liked to hang around in Jamestown with his shirt off. It was surprisingly hot, dry, and dusty there in the Virginia Tidewater hills. Also, John Rolfe was his sidekick. And Pocahontas looked good in her miniskirt. Ahead of the curve fashion-wise, as well. To be honest, there’s something to be said for the 50s he-man version of John Smith over Colin Farrell’s big-eyed nature lover in Terence Malick’s The New World. Smith is a rather sensitive fellow for a globe-trotting mercenary in both versions, which probably says something about how Americans like to remember their conquering forebears: a little sentimental, with just a hint of tears as they regretfully wipe off the blood.

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Now playing: Beulah – Queen of the Populists
via FoxyTunes